1 Chronicles 24:5

Authorized King James Version

PDF

Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.

Original Language Analysis

וַיַּחְלְק֥וּם Thus were they divided H2505
וַיַּחְלְק֥וּם Thus were they divided
Strong's: H2505
Word #: 1 of 15
to be smooth (figuratively)
בְּגֽוֹרָל֖וֹת by lot H1486
בְּגֽוֹרָל֖וֹת by lot
Strong's: H1486
Word #: 2 of 15
properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
אֵ֑לֶּה one sort H428
אֵ֑לֶּה one sort
Strong's: H428
Word #: 3 of 15
these or those
עִם H5973
עִם
Strong's: H5973
Word #: 4 of 15
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֵ֑לֶּה one sort H428
אֵ֑לֶּה one sort
Strong's: H428
Word #: 5 of 15
these or those
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 6 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הָי֤וּ H1961
הָי֤וּ
Strong's: H1961
Word #: 7 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
וְשָׂרֵ֣י and governors H8269
וְשָׂרֵ֣י and governors
Strong's: H8269
Word #: 8 of 15
a head person (of any rank or class)
קֹ֙דֶשׁ֙ of the sanctuary H6944
קֹ֙דֶשׁ֙ of the sanctuary
Strong's: H6944
Word #: 9 of 15
a sacred place or thing; rarely abstract, sanctity
וְשָׂרֵ֣י and governors H8269
וְשָׂרֵ֣י and governors
Strong's: H8269
Word #: 10 of 15
a head person (of any rank or class)
הָֽאֱלֹהִ֔ים of the house of God H430
הָֽאֱלֹהִ֔ים of the house of God
Strong's: H430
Word #: 11 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וּבִבְנֵ֥י and of the sons H1121
וּבִבְנֵ֥י and of the sons
Strong's: H1121
Word #: 12 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֶלְעָזָ֖ר of Eleazar H499
אֶלְעָזָ֖ר of Eleazar
Strong's: H499
Word #: 13 of 15
elazar, the name of seven israelites
וּבִבְנֵ֥י and of the sons H1121
וּבִבְנֵ֥י and of the sons
Strong's: H1121
Word #: 14 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אִֽיתָמָֽר׃ of Ithamar H385
אִֽיתָמָֽר׃ of Ithamar
Strong's: H385
Word #: 15 of 15
ithamar, a son of aaron

Analysis & Commentary

Theological Analysis: This passage falls within the section on Priestly divisions - 24 courses for temple service. The Hebrew term מִשְׁמָר (mishmar) - division/watch is theologically significant here, pointing to Systematic approach to ministry and worship. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Systematic approach to ministry and worship. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's perpetual priesthood.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Priestly divisions - 24 courses for temple service occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection